Sourced narrative
Each block is a verifiable statement. The number opens the cited page; amber or coral blocks flag tradition or contested interpretation.
4 statements
Between 202 and 200 BCE, the Seleucid kingdom of Antiochus III seized Judea from the Ptolemaic kingdom; Antiochus seems to have confirmed the Jews' right to live by their ancestral customs, a policy maintained by his successor Seleucus IV. From 200 BCE, Judea belonged to the Syrian kingdom founded by Seleucus I, which held it until Rome took over the region early in the first century BCE.
02First signs of conflict
Seleucus IV, who reigned from 187 to 175 BCE, is said to have attempted to plunder the Temple in Jerusalem. His official Heliodorus failed (according to the Jewish account, angelic beings knocked him off his horse). After Seleucus's assassination, attributed to Heliodorus, his brother Antiochus IV ascended the throne.
Context
Ptolemy, one of Alexander's generals, secured Egypt and founded a dynasty that continued until Rome's conquest in 30 BCE. Judea remained under Ptolemaic rule until 200 BCE. The book's timeline records that, upon Alexander's death, Ptolemaic control extended over Egypt and Judea.
§ 01Geography
Where it happened
§ 04Network
Connections
§ 05Bibliography
Further reading
No specific reading recorded for this event.
§ 06Apparatus
Sources on this page
- 01Efron, Lehmann and Weitzman, p. 72; Efron, Lehmann and Weitzman, p. 519inspect
- 02Efron, Lehmann and Weitzman, p. 65inspect
- 03Efron, Lehmann and Weitzman, p. 72inspect
- 04Efron, Lehmann and Weitzman, p. 65; Efron, Lehmann and Weitzman, p. 519inspect
- Documented evidenceAttested by contemporary evidence: texts, inscriptions, coins, papyri or archaeology.
- Scholarly reconstructionHistorians' inference from indirect evidence.
- Tradition or narrativeA literary, traditional or religious account; significant in itself, but not independently verified.
- Contested interpretationScholars explicitly disagree; see the positions in the debate.
- Illustrative reconstructionA hypothesis or visual scheme to guide reading; not a historical claim.